Tuesday, August 31, 2010

Replacing Rice as the Staple Food with Local Food in Indonesia


Rice is a staple food in Indonesian diet and the source of livelihood for about 20 million households (Frederick and Worden, 1993). Because of this Indonesian diet, people find it hard to accept that many foods are available such as carbohydrate sources in Indonesia other than rice. They assume that rice is the best choice and rice has a more superior image than other carbohydrate sources such as bread, potatoes or corn. It is commonly thought that cooked rice is easy to boil and has a neutral taste. Moreover, the availability of rice in many islands in Indonesia is better than other foods.

Based on the Indonesian agricultural history, the government led by Soeharto in 1980 created a policy that made Indonesia self reliant for rice. Lassa (2005) reported that Indonesia has attempted to achieve self-sufficiency in rice production since 1952 and that their 1980 success did not last long. This policy eventually had a negative impact on the diversity of food resources. Furthermore, many indigenous plants did not survive because of a decreasing demand. Moreover, local foods as carbohydrate sources have decreased because the government has focuses solely on rice as a staple food for a long time.

This government policy is not the way to strengthen food security in Indonesia. A better approach would be to discover the potential of indigenous foods, especially foods such as carbohydrate sources and in this way to replace rice as a staple food with local foods.

Indigenous knowledge of various food sources could be used to reach self sufficiency in carbohydrate resources. Basically, many staple foods are utilized in every Indonesian island. Maluku citizen and Papua people consume sago as a major carbohydrate source. Moreover, Gorontalo inhabitants and Maduranesse eat corn in their daily life; and other residents in Middle Java Province, East Java Province and Lampung region use processed cassavas as their main meal.

One example of indigenous knowledge of local food can be found in Cimahi, West Java. Early on 1924, Cimahi residents in West Java have consumed “limbah aci”, processed cassavas into dried food and well preserved until six months. This process is seen as the symbol of loving their land. Even though limbah aci requires a long storage time, this period of storage does not effect to its nutritional quality. West Javanese have eaten limbah aci as a staple food as part of their daily culture for a long period (Nainggolang in Widiyanto, 2010).

Another reason why local foods should be promoted is exactly this connection between local peoples and their local foods. In Madura Island, for instance, eating corn is a part of Madura culture. Cultural observer Syaifuddin Miftah observed (cited in Rifqi 2009) that the unpopularity of rice compared with corn is not caused by the lack of rice, but rather, because of the Maduranesse culture generated many centuries ago. Corn is planted and consumed as a major food. Sometimes, Maduranesse cook the grinded corn with a small amount of rice. Moreover, they consume rice mainly at special events, for instance to celebrate Lebaran, to honor guests and so on.

The ability of people to utilize and produce their own food should be assessed in terms of discovering new techniques to enhance local food values. The government needs to make sure that this local knowledge is exploited as fully as possible. Moreover, this knowledge will carry massive advantages for future values of food and will be as the basic references for the government to utilize and produce other staple foods. In fact, both the innovation and effectiveness of new technologies support the values of local food. Besides the increasing of food qualities such as nutrition through technology such as giving added value to local foods, new technologies such as processing Durian peel into various foods have provided better ways for preserving and processing food.

One of the successful technologies to enhance local food values is provided by Unggul Abinowo in Malang, East Java. In 1984 Unggul Abinowo established the Center of Integral Agribusiness Development (SPAT) that focused on enhancing the value of sweet potatoes not only as a staple food, but also processing these potatoes into other kinds of food. Sweet potatoes are created into “Bakpao Telo”, the first innovative food to replace wheat as a basic material of bread in Indonesia. Also these potatoes are made into keripik telo, bakpia telo, telo noodles, telo ice cream, and telo juice. In fact, this agribusiness exports sweet potato flour to South Korea and helps Indonesia to increase its income (Abinowo, 2003).

Discovering a new technology can also improve the quality of local foods. For example, processing Durian peel into other varieties of food, such as jam (jelly) and syrup is one of the innovative discoveries to improve the local food in Karang Intan village, South Kalimantan.
This innovation can rise local values and enhance the nutrition of Durian peel. Consequently, the government needs to utilize and promote this technology to societies with providing access to information about the potential benefits of local foods. 

Social education is one of the approaches that helps people gain access to information about how to substitute rice as a main carbohydrate source and how to add local value to local food types. Social education could help societies to understand the function of local food and to know the potential benefit of these foods.
Moreover, this education offers information about healthy food habits and changes these habits so that they include a variety of foods, especially carbohydrate-rich foods. Societies are not as an object of education; but rather, these should be as a subject of education. So, people would be activated as participants or leaders to extend the information.

To sum up, discovering the potential of local foods and new technologies of processing these foods are very necessary in term of replacing rice as a staple food in Indonesia. Moreover, the preservation of indigenous knowledge and food resources should be encouraged by the government to ensure self-reliance on food security. Also, social education is needed to support the program of self sufficiency of foods.


References
1. Abinowo U. Bakpao telo, terobosan baru penghemat devisa. [Internet] 2003 [cited 2010 June 15]. Available from: http://www.litbang.deptan.go.id/artikel/one/31/pdf/Bakpao%20Telo,%20Terobosan%20Baru%20Penghemat%20Devisa.pdf
2. Frederick WH. and RL Worden. Indonesia: a country study. Washington: GPO for the library of congress. [Internet] 1993 [cited 2010 Aug 10]. Available from: http://www.countrystudies.us/indonesia/
3. Lassa J. Politik ketahanan pangan Indonesia1950-2005. [Internet] 2009 [cited 2010 May 15]. Available from: http://www.zef.de/module/register/media/3ddf_Politik%20Ketahanan%20Pangan%20Indonesia%201950-2005.pdf
4. Widiyanto A. Krisis pangan: singkong dan jagung kenapa tidak? [Internet] 2010 [cited 2010 May 15]. Available from: http://www.solidaritasperempuan.org/index.php?option=com_content&view=article&id=121%3Akrisis-pangan-singkong-dan-jagung-kenapa-tidak&catid=48%3Akedaulatan-pangan&Itemid=93〈=en
5. Rifqi A. Pemanfaatan tanaman jagung di Madura sebagai bahan pangan utama. [Internet] 2009 [cited 2010 June 5]. Available from: http://www.rantanie.blogspot.com/2009/04/pemanfaatan-tanaman-jagung-zea-mays-l.html

Monday, August 30, 2010

Ohh My Lovely Mango, How Is Your condition Now?

Do you ever heard Kasturi?
Do you ever taste Kasturi?

Kasturi is the local name of wild mango which is solely found in South Borneo – Indonesia. Kasturi or Mangifera casturi is an extinct and endemic mango in South Borneo. In addition, Kasturi is categorized as an wild mango species by IUCN Red List Categories on 30 November 1994 because this mango can only be found in yard or garden. Based on the report from Conservation Monitoring Centre in 1998, my lovely mango is classified as an extinct in the wild (EW). This means that Kasturi did not exist in natural habitat since 1998. 

If local societies or goverment don't do the important actions for preserving this fruit, the amount of Kasturi and genes pool will sharply decrease as soon as possible. Moreover, Indonesia will lose one of natural resources, for instance, the branch of Kasturi has a potential benefit as a diabetic medicine.



Kasturi looks like a common mango; however, this fruit has a small size with approximately 5-6 cm of length, 4-5 cm of width and 65.6 gram of weight. Kasturi’s peel, which is very thin, is bright green with dark spots. It solely becomes full red until dark brown in ripe fruit. The flesh of this fruit, which has 1.06 % fiber, is dark orange. The taste is delicious and unique. 

The interesting of this fruit is very fragnant and slightly sweet; therefore, it is become a favourite fruit in South Borneo. Kasturi can only be harvested from December until January every year or in rainy season. Each tree can produce a large amount of fruits, almost 10 thousand. 

Moreover, the surprising fact is that Kasturi’s tree can solely produce the fruits if this tree is more than 25 years old. 


So....

Let's taste Kasturi. 
I firmly believe if you consume this fruit, you will never forget the taste.


References:
1. Kostermans, AJGH. and JM. Bompard. 1993. The Mangoes: Their Botany, Nomenclature, Horticulture and Utilization. Academis Press. London. Page. 1 – 140.
2. Mogea, JP., D. Gandawidjaja, H. Wiriadinata, RE. Nasution and Irawati. 2001. Tumbuhan Langka Indonesia. Puslitbang Biologi – LIPI. Bogor. Page. 1 – 24.
3. Sari, KM. dan D Iriani. 2006. Skrining Metabolit Sekunder pada Batang Tumbuhan Mangifera casturi. Lambung Mangkurat University. Banjarbaru.
4. World Conservation Monitoring Centre. 1998. Mangifera casturi. In: IUCN 2006. 2006 IUCN Red List Threatened Species. http://www.iucnredlist.org

The Kingdom Below Sea Level

The Netherlands is a very fascinating and well-known tourist destination. If we imagine how Holland feels, we probably think of two things: windmills and tulips. Like a coin that has two sides, Holland can't be separated from those objects. Windmill and tulip are the common name for The Netherlands. History of this nation is never separated with those things. 

           Although windmills didn't originally belong to the Netherlands, it has existed for many centuries, particularly since the thirteenth century. Windmill originated from Persia in the fifth century and spread to Europe. This country had 10,000 windmills in the past; however, only 1000 windmill still exist today. Many sites in Holland were still under water and those conditions allowed people using windmills to move water in order to  dry the land. Moreover, the windmills were not only used to move water, but in the seventeenth century when industrial revolution began, the Windmills were also used in other functions, such as to irrigate fields, to mill corn, to produce oil, etc. Based on their function, windmills were divided into two tasks: industry and irrigation. In fact, people gave the windmills different names  according to their functions, for example, sawmill, cornmill, postmill. However, windmill is also used as a tourist destination nowadays. Kinderdijk is the best place to see windmill because it has a lot of windmills there. Moreover, persons who go there will see beautiful views that they will never forget in their life. Also, many famous paintings or photographs are taken in this town, especially when sunset comes.

           Tulip was introduced firstly in Holland by botanist teacher in Leiden University, Charles de Luclese, in 1593. Although tulips didn't originate from the Netherlands, it has been a very famous flower for many centuries. The tulip was orginally  from Turkey and it was cultured one century ago, especially near the Black Sea. After Sultan Mehmed attacked Turkey in 1550, tulips were planted in a kingdom garden. Charles, an Austrian, was given tulip seed from an Austrian ambassador and began to plant them in Leiden. In addition, only many Europeans who were from an aristocratic family or royal community had this flower. In fact, tulip age began in 1700 and made this flower an important commodity for Holland. Tulip exhibition was firstly held in Keukenhof, a garden in Lisse - South Netherland, at 1945. Keukenhof is the biggest flower garden in the world because it has more than 7000 varieties of flower. It opens each year between March and May.
              For all the histories of windmills and tulips, the Netherlands is the most interesting tourist destination in Europe. This story will never end because Dutch people always preserve their past. 

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